The Davidian Seventh-Day Adventist Association

"We have only a short time now in which to perfect Christian character ... those who love Jesus will love those who are the purchase of His blood. Far more ... earnest efforts must be made to save the erring." 10MR 11

Provisional in set-up as well as in name, the Davidian Seventh-day Adventist Association exists solely to accomplish a divinely appointed work within the Seventh-day Adventist denomination, wherein it therefore strictly confines its activities. As its work there within draws to a close, and the "servants of our God" (Rev. 7:3) are sealed, its name will be changed (Isa. 56:5; 62:2; 65:15) and its purpose and its work will become all-embracing to the gospel (Matt. 17:11; Acts 3:21, Isa. 61:4-7).
- The Leviticus Pg 2

The name, Davidian, deriving from the name of the king of Ancient Israel, accrues to this Association by reason of its following aspects: First, it is dedicated to the work of announcing and bringing forth the restoration (as predicted in Hosea 1:11; 3:5) of David's kingdom in antitype, upon the throne of which Christ, "the son of David," is to sit. Second, it purports itself to be the first of the first fruits of the living, the vanguard from among the present-day descendants of those Jews who composed the Early Christian Church. With the emergence of this vanguard and its army, the first fruits, from which are elected the 12,000 out of each of the twelve tribes of Jacob, "the 144,000" (Rev. 14:1; 7:2-8) who stand on Mount Zion with the Lamb (Rev. 14:1; 7:2-8), the reign of antitypical David begins.
The name Seventh-day Adventist, which this Association inherits from the parent denomination, is provisional (Isa. 62:2) and only for the duration of its work within the parent denomination.
- The Leviticus Pg 3

The Association's literature, The Shepherd's Rod Series, draws its title from the rod of Moses the shepherd of Midian. In the exodus of his day, it was that rod which emancipated the children of Israel from the Egyptians and later smote the waters of the Red Sea, providing a haven of refuge for the fugitives and setting a death-trap for their pursuers. For this reason the literature takes the name "Shepherd's Rod" to identify and distinguish its special work, of which Isaiah wrote: "And it shall come to pass in that day, that the Lord shall set His hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea" (Isa. 11:11); and to call attention to the singular fulfillment of Micah's prophecy: "The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: Hear ye the rod, and Who hath appointed it." Mic. 6:9. - The Leviticus Pg 4

Points of Interest

• The Investigative Judgement.
• The Living Spirit of Prophecy.
• The 144,000.
• The Gathering of the Second Fruits.
• Character Reformation.

" to every nation, and kindred, and tongue, and people. " - Revelation 14:6

The object of this Association is to bring about among God's people that reformation called for in the Testimonies for the Church Volume 9, page 126, as the prerequisite movement to sounding the "Eleventh-Hour Call" (Matt. 20:6, 7) of "the everlasting gospel...to every nation, and kindred, and tongue, and people." Rev. 14:6. Through this call, the Loud Cry of the three angels' messages, it is to gather "the people of the saints of the Most High" (Dan. 7:27) into the kingdom "which shall never be destroyed...but...shall break in pieces and consume all...kingdoms." Dan. 2:44. Thus it shall usher in the reign of Christ as Lord of lords and King of kings over all the earth forever and ever.